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King Rawana




Many people have heard the meaning of going to Kinaththe.
Kitthane Kinathte song is not a baila, dance as you want
The beat that only knows the words and doesn't know the meaning of Sinhala is a song that goes up for those who listen to it, but it's not a baila that dances.
What is this?
The meaning of Kiththi story is that this is the proud story of our seven generation.
Sakwiththan married to Hiru
Sinhalese Deepa means our solar clan where even the Sakvithi kings kneeled down.
Puppane poo pane
The flowers of the sweet wage are the cavum. Those who read Kusa Da Kawa may know.
So this says how the Ravana generation of Sinhala country's past sins are dressed for the new year.
′′ Dabaru Buddha's drum
The one who protected
Sweets, sweets and feathers.
The one who works in shape ′′ is the way a new year by playing drums and cooking other sweets and pigeons.
′′ In Anurapura
Siyan nation
Milk rice sadena ′′ from the fields of Anuradhapura which our own people harvested with their own efforts.
′′ Samanola in the Sabaray
The fresh harvest of the Sabaragamu people is the way to prepare the alms of the Buddha's land.
Spring has come, how the people of Ravana are dressed together for the new year.
′′ Nakula is like a god.
The one who is the one who is the one who is the one
Looking from the corner of the eyes
Ladun acting
In the oldest country
The protector of the customs of Korale
That island is for one auspicious time
Everything happens ′′ how powerful men did farming. Amidst the joy of the spring festival, the young boys fell in love with them. The way the whole country worked together at the same moment.
This is singing about this lucky land that even the heavenly inheritance blooms.
So without knowing the meaning, you are dancing near the well
Looks like a rascal
This is not a joke.
Swasti events

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සිංහලයා මෝඩයා කැවුම් කන්න සූරයා

සිංහලයා මෝඩයා කැවුම් කන්න යෝධයා ඔබ මෙය අසා තිබුණට මෙයට අදාල කථාව දැනගෙන සිටියේ නෑ නේද එහෙනම් මෙන්න කථාව ~සත්‍යහි සටහන බුද්ධියේ විමසුමට~ සිංහලයා මෝඩයා කැවුම් කන්න යෝධයා යැයි කීවේ සිංහල ප්‍රතිරෝධි බටහිර ආක්‍රමිණිකයන්‍ය. නමුත් කිසිදින සිංහලයා මෝඩකමට කැවුම් කෑවේ නැත ආක්‍රමණික යුධයක පවා අවි ආයුධවලට අමතරව කැවුම් මල්ලක් රැගෙන ගියේය.ඒ සිංහලයාගේ බුද්ධිමත්කමට මිස මෝඩකමට නොවේ. දරුණු සටනකදි ඇතිවන ආහාර හිගයට කැවුම් මල්ල බොහෝ ප්‍රයොජනවත් විය . දින කිහිපයක් නිරාහාරව සිට ශක්තිය හීන වූ කෙනෙකුට කැවුමකින් ලැබෙන ශක්තිය අති මහත්ය .එසේම යුද්දයකදි ඇති වන තුවාලවලදී කැවුම් තබා එම තුවාල ක්ශණිකව එම තුවාලය සුව කරගැනීමට හැකිබව සිංහලයා මනාව දැන සිටියේ ය.  දින කිහිපයක් ගත වූ කැවුම් ගෙඩියකට ඕනෑම තුවාලයක් සුව කිරීමේ දිව්‍යමය හැකියාවක් ඇත. සිරිපා කරුණාවේදි පවා රිටක ගැට ගැසූ කැවුම් මල්ලක් රැගෙන යාම සිංහලයාගේ සිරිත විය . නමුදු එය මෝඩකමට නොවේ.කඳු තරණයේදී අද මෙන් මාර්ග පහසුකම් නොතිබු හෙයින් අධික දුෂ්කර මාර්ග වලින් කඳු තරණය කිරීමේදි අවශ්‍ය තරම් ආහාර රැගෙන යාම පහසු නොවේ . පිසූ ආහාර රැගෙන ගියද ඒවා ඉතා ඉක්මනින් නරක් වේ. කැවුම්